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Chapter
1
The Pleasure of His
Will
Election
is a very delicate topic in the body of Christ today and
has been for a long time!
There seems to
be two major opposing positions concerning this issue.
One
position
says,
“God chose us to be saved based on His own free
will and good pleasure and nothing else!” Another
position says,
“God chose us because He first saw us choosing Him” or in
other words, “He chose us because He knew that we would
choose Him!”
Which
one is correct?
If we believe
that God saved us because He foresaw us choosing Him,
then we're saying we're the cause of our salvation. The
responsibility for our salvation lies with us and
not with Him.
Is this
scriptural?
The scripture
says, “Having predestinated us unto the adoption of children
by Jesus Christ to himself, according to the good pleasure
of his will,” Eph l: 5.
“In whom
also we have obtained an inheritance, being predestinated
according to the purpose of him who works all things
after the counsel of his own will“, Eph l: 11. (Bold Type and Italics Mine)
The first
scripture seems to say, the reason God willed our salvation is
simply because it was His pleasure to do so, nothing else! The
second scripture seems to show that God, in purposing our
salvation conferred with Himself alone and was not influenced by
any external considerations whatsoever!
If my
salvation begins with me, then it can also end with me. If this
is true for me, then it is true for everyone else. And if it’s
possible that everyone now saved can end his or
her own salvation by rejecting Christ, then it’s also possible
that God’s entire plan for the human race can come to a
premature end right now.
I believe the
answer to this question of election is clearly spelled out in
scripture when Jesus said, “Ye have not chosen me, but I have
chosen you,” John 15:16. You can choose to interpret
this any way you want but when taken with Eph I: 5 & 11
above. I think it presents a pretty strong argument for
election by grace alone! What do you think?
Now, I have
purposely kept my explanation as simple as I could to facilitate
the average explorer of the Bible.
But for the
more in-depth Bible Student and those with particular interest
in the ordering of the
soteriological elements of God's eternal decrees with particular
emphasis on the difference between supralapsarianism and
infralapsarianism, I have included a chart below and a link to a
web page that deals with this aspect of Election in more detail.
NOTE:
See Chart and Link under
‘Summary of Views’ at the end of the book!
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